Ganga Jal Pendant - A1210
Product Code : A1210
Rs. 525/-
Ganga Jal Pendant in Tamil கங்கை நீர் தொங்கல்
Gangajal is known as scared holy water. The holy water of the Ganges in Himalayas is unique for its crystal purity and sacred herbs with multi-minerals. Sealed hermetically, untouched by human hand, keeping all its natural qualities of digestivity, sweetness, coolness and high tonic properties having ability to retain wisdom and cure dehydration.
Use of Gangajal :
Gangajal is inevitable for pooja, for cleaning deities.
It has the spiritual power to dispel all diseases, cleanse from sin and to achieve salvation. It has all disease-dispelling medicaments.
Gangajal gives material prosperity and spiritual growth.
Doing Abhishek on Shivlingam by holy gangajal gives the fruits of visiting all pilgrimages.
Gangajal is used in all types of Yagna.
Quote from Rig Veda 1.23 :
Darshanaat Sparshanaat Paanaat Tatha Gangeti Kirtanaat!
Punaatyampunayaan, Purushaartchatshodat Sahashraah!!
Translation : Useful for the upkeep of our body, so that we may live long to enjoy the bright Sun. That there is ambrosia in water, there is healing balm in them, and there are medicinal herbs, and by its proper use man becomes wiser.
The Ganges is the most sacred river to Hindus and is also a lifeline to millions of Indians who live along its course and depend on it for their daily needs. It is worshiped as the goddess Ganga in Hinduism. It has also been important historically: many former provincial or imperial capitals (such as Patliputra, Kannauj, Kara, Kashi, Allahabad, Murshidabad, Munger, Baharampur, Kampilya and Kolkata) have been located on its banks.
Embodiment of sacredness
The Ganges is the embodiment of all sacred waters in Hindu mythology. Local rivers are said to be like the Ganges, and are sometimes called the local Ganges (Ganga). The Kaveri river of Karnataka and Tamil Nadu in Southern India is called the Ganges of the South; the Godavari, is the Ganges that was led by the sage Gautama to flow through Central India. The Ganges is invoked whenever water is used in Hindu ritual, and is therefore present in all sacred waters. In spite of this, nothing is more stirring for a Hindu than a dip in the actual river, especially at one of the famous tirthas such as Gangotri, Haridwar, Prayag, or Varanasi. The symbolic and religious importance of the Ganges is one of the few things that Hindu India, even its skeptics, are agreed upon. Jawaharlal Nehru, a religious iconoclast himself, asked for a handful of his ashes to be thrown into the Ganges. "The Ganga," he wrote in his will, "is the river of India, beloved of her people, round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India's age-long culture and civilization, ever-changing, ever-flowing, and yet ever the same Ganga."
Avatarana or Descent of the Ganges
The avatarana is an old theme in Hinduism with a number of different versions of the story. In the Vedic version, Indra, the Lord of Svarga (Heaven) slays the celestial serpent, Vritra, releasing the celestial liquid, the soma, or the nectar of the gods which then plunges to the earth and waters it with sustenance.
In the Vaishnava version of the myth, Indra has been replaced by his former helper Vishnu. The heavenly waters are now a river called Vishnupadi (padi: Skt. "from the foot of"). As he completes his celebrated three strides—of earth, sky, and heaven—Vishnu as Vamana stubs his toe on the vault of heaven, punches open a hole, and releases the Vishnupadi, which until now had been circling around the cosmic egg within. Flowing out of the vault, she plummets down to Indra's heaven, where she is received by Dhruva, the once steadfast worshipper of Vishnu, now fixed in the sky as the polestar. Next, she streams across the sky forming the Milky Way and arrives on the moon. She then flows down earthwards to Brahma's realm, a divine lotus atop Mount Meru, whose petals form the earthly continents.[52] There, the divine waters break up, with one stream, the Alaknanda, flowing down one petal into Bharatvarsha (India) as the Ganges.
It is Shiva, however, among the major deities of the Hindu pantheon, who appears in the most widely known version of the avatarana story. Told and retold in the Ramayana, the Mahabharata and several Puranas, the story begins with a sage, Kapila, whose intense meditation has been disturbed by the sixty thousand sons of King Sagara. Livid at being disturbed, Kapila sears them with his angry gaze, reduces them to ashes, and dispatches them to the netherworld. Only the waters of the Ganga, then in heaven, can bring the dead sons their salvation. A descendant of these sons, King Bhagiratha, anxious to restore his ancestors, undertakes rigorous penance and is eventually granted the prize of Ganga's descent from heaven. However, since her turbulent force will also shatter the earth, Bhagiratha persuades Shiva in his abode on Mount Kailash to receive Ganga in the coils of his tangled hair and break her fall. Ganga descends, is tamed in Shiva's locks, and arrives in the Himalayas. She is then led by the waiting Bhagiratha down into the plains at Haridwar, across the plains first to the confluence with the Yamuna at Prayag and then to Varanasi, and eventually to Ganga Sagar, where she meets the ocean, sinks to the netherworld, and saves the sons of Sagara. In honour of Bhagirath's pivotal role in the avatarana, the source stream of the Ganges in the Himalayas is named Bhagirathi, (Sanskrit, "of Bhagiratha").
Redemption of the Dead
O Mother! ... Necklace adorning the worlds!
Banner rising to heaven!
I ask that I may leave of this body on your banks,
Drinking your water, rolling in your waves,
Remembering your name, bestowing my gaze upon you.[55]
No place along her banks is more longed for at the moment of death by Hindus than Varanasi, the Great Cremation Ground, or Mahashmshana. Those who are lucky enough to die in Varanasi, are cremated on the banks of the Ganges, and are granted instant salvation. If the death has occurred elsewhere, salvation can be achieved by immersing the ashes in the Ganges. If the ashes have been immersed in another body of water, a relative can still gain salvation for the deceased by journeying to the Ganges, if possible during the lunar "fortnight of the ancestors" in the Hindu calendar month of Ashwin (September or October), and performing the Shraddha rites.
Hindus also perform pinda pradana, a rite for the dead, in which balls of rice and sesame seed are offered to the Ganges while the names of the deceased relatives are recited. Every sesame seed in every ball thus offered, according to one story, assures a thousand years of heavenly salvation for the each relative. Indeed, the Ganges is so important in the rituals after death that the Mahabharata, in one of its popular ślokas, says, "If only (one) bone of a (deceased) person should touch the water of the Ganges, that person shall dwell honoured in heaven." As if to illustrate this truism, the Kashi Khanda (Varanasi Chapter) of the Skanda Purana recounts the remarkable story of Vahika, a profligate and unrepentant sinner, who is killed by a tiger in the forest. His soul arrives before Yama, the Lord of Death, to be judged for the hereafter. Having no compensating virtue, Vahika's soul is at once dispatched to hell. While this is happening, his body on earth, however, is being picked at by vultures, one of whom flies away with a foot bone. Another bird comes after the vulture, and in fighting him off, the vulture accidentally drops the bone into the Ganges below. Blessed by this happenstance, Vahika, on his way to hell, is rescued by a celestial chariot which takes him instead to heaven.
The purifying Ganges
A popular paean to the Ganges is the Ganga Lahiri composed by a seventeenth century poet Jagannatha who, legend has it, was turned out of his Hindu Brahmin caste for carrying on an affair with a Muslim woman. Having attempted futilely to be rehabilitated within the Hindu fold, the poet finally appeals to Ganga, the hope of the hopeless, and the comforter of last resort. Along with his beloved, Jagannatha sits at the top of the flight of steps leading to the water at the famous Panchganga Ghat in Varanasi. As he recites each verse of the poem, the water of the Ganges rises up one step, until in the end it envelops the lovers and carry them away.[61] "I come to you as a child to his mother," begins the Ganga Lahiri.
I come as an orphan to you, moist with love.
I come without refuge to you, giver of sacred rest.
I come a fallen man to you, uplifter of all.
I come undone by disease to you, the perfect physician.
I come, my heart dry with thirst, to you, ocean of sweet wine.
Do with me whatever you will.
Consort, Shakti, and Mother
It is Shiva's relationship with Ganga, that is the best-known in Ganges mythology. Her descent, the avatarana is not a one time event, but a continuously occurring one in which she is forever falling from heaven into his locks and being forever tamed. Shiva, is depicted in Hindu iconography as Gangadhara, the "Bearer of the Ganga," with Ganga, shown as spout of water, rising from his hair. The Shiva-Ganga relationship is both perpetual and intimate. Shiva is sometimes called Uma-Ganga-Patiswara ("Husband and Lord of Uma (Parvati) and Ganga"), and Ganga often arouses the jealousy of Shiva's better-known consort.
Ganga is the shakti or the moving, restless, rolling energy in the form of which the otherwise recluse and unapproachable Shiva appears on earth. As water, this moving energy can be felt, tasted, and absorbed. The war-god Skanda addresses the sage Agastya in the Kashi Khand of the Skanda Purana in these words:
One should not be amazed ... that this Ganges is really Power, for is she not the Supreme Shakti of the Eternal Shiva, taken in the form of water?
This Ganges, filled with the sweet wine of compassion, was sent out for the salvation of the world by Shiva, the Lord of the Lords.
Good people should not think this Triple-Pathed River to be like the thousand other earthly rivers, filled with water.
The Ganges is also the mother, the Ganga Mata (mata="mother") of Hindu worship and culture, accepting all and forgiving all. Unlike other goddesses, she has no destructive or fearsome aspect, destructive though she might be as a river in nature. She is also a mother to other gods. She accepts Shiva's incandescent seed from the fire-god Agni, which is too hot for this world, and cools it in her waters. This union produces Skanda, or Kartikeya, the god of war. In the Mahabharata, she is the wife of Shantanu, and the mother of heroic warrior-patriarch, Bhishma. When Bhishma is mortally wounded in battle, Ganga comes out of the water in human form and weeps uncontrollably over his body. Hence Ganga is not different from Parvati.
The Ganges is the distilled lifeblood of the Hindu tradition, of its divinities, holy books, and enlightenment. As such, her worship does not require the usual rites of invocation (avahana) at the beginning and dismissal (visarjana) at the end, required in the worship of other gods. Her divinity is immediate and everlasting.
Kumbh Mela
The major event of the festival is ritual bathing at the banks of the river in whichever town it is being held. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbh Mela is the most sacred of all the pilgrimages.
Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are seen clad in saffron sheets with ashes and powder dabbed on their skin per the requirements of ancient traditions. Some, called naga sanyasis, may not wear any clothes even in severe winter.
పాపశుద్ధినాశిని ఈ గంగా పెండెంట్
“గంగే త్రిభువనతారిణీ తరళతరంగే.. శంకరమౌళి విహారిణీ విమలే మమ మతిరాస్తాం తవ పదకమలే..
సుఖదాయనీ మాతః తవజల మహిమానిగమే ఖ్యాతః దూరీకురు మమ దృష్కృతీభారం కురు కృపయా భవసాగర పారమ్..
అలకానందే పరమానందే కురు కరుణామయి కాతరవంధ్యే తవ తటనికటే యస్య నివాసః ఖలు వైకుంఠే తస్య నివాసః
యేషాం హృదయే గంగాభక్తిః తేషాం భవతి సదా సుఖముక్తిః మధురాకంతా పజ్ఘటికాభిః పరమానందకలితలలితాభిః..
నమో గంగే నమో గంగే నమో గంగే నమో నమః”
హిమాలయాల్లో పుట్టిన గంగ.. దాని పవిత్రత.. ప్రాముఖ్యతా మనమంతా ఎరిగినదే.. అయితే ఇపుడు మీరు చూస్తున్న పాపశుద్ధి నాశిని అయిన ఈ గంగా పెండెంట్లో ఒక ప్రత్యేకత వుంది. అది హిమాలయాల్లో గంగ జన్మస్థలి నుంచి సేకరించిన శుద్ధమైన గంగాజలాన్నీ ఒక లోహపు పెండెంట్లో యధాతధంగా నింపి మీకు అందించడం.. ఈ పెండెంట్ను ఏ కోణంలో త్రిప్పినా ఇందులోని గంగా జలం కదలడాన్ని మీరు ఇట్టే గమనించవచ్చు. అయితే ఈ గంగా పెండెంట్ను ఎలా.. ఎప్పుడు ధరించాలి, అలా ధరించడం వలన కలిగే ప్రయోజనాలు ఏమిటో చూద్దాం..
సోమ, శుక్రవారాలలో కానీ, పునర్వసూ, పుష్యమీ, ఆశ్లేషా, విశాఖా, జ్యేష్ఠా, అనూరాధా, పూర్వాభాధ్ర, ఉత్తరాభాధ్ర, రేవతి నక్షత్రములున్న రోజుల్లో కానీ ఈ గంగా పెండెంట్ ను సమీప శివాలయానికి తీసుకెళ్ళి.. శివలింగ సమీపంలో వుంచిన అనంతరం మెడలో ధరించాలి. ధరించే సమయంలో నమో గంగే.. నమో గంగే.. అంటూ 5 సార్లు పఠించి పెండెంట్ ను ధరించాలి.
గంగా పెండెంట్ ను ధారణ చేయడంవలన ఈ క్రింది ప్రయోజనాలు లభిస్తాయి.
1. ఋణబాధలు తీరుతాయి. వసూలు కావల్సిన బాకీలు వసూలు అవుతాయి.
2. విద్యార్థులకు జ్ఞాపకశక్తితో పాటు గ్రహణశక్తి పెరుగుతుంది.
3. ఇంట్లోని వస్తువులు తాకట్టు అంగడికి వెళ్ళవు.. స్థిరమైన లక్ష్మీ కటాక్షం లభిస్తుంది.
4. ధరించినవారికి మంచి ఆరోగ్యం లభిస్తుంది.
5. కోరుకున్న చోటుకి బదలీ లభిస్తుంది.
6. వ్యాపార – ఉద్యోగాల్లో ఎదురుచూడని వృద్ధి కన్పిస్తుంది.
7. స్వగృహలాభం.. సత్సంతానంతోపాటుగా ఈశ్వరుని కటాక్షం లభిస్తుంది.
8. నూనె, నెయ్యి, పెట్రోలు, కిరోసిన్, పండ్ల రసాల వ్యాపారాలు చేసేవారు దీనిని ధరించినట్లయితే ఎదురుచూడని లాభాలు చవిచూడవచ్చును.
9. పెళ్ళి అయిన గృహిణులు ఈ పెండెంట్ను ధరించినట్లయితే ఐదోవతనం స్థిరంగా వుంటుంది.
10. ఒక్క మాటలో చెప్పాలంటే సర్వరంగాల్లో జయం పొందాలంటే ఈ పెండెంట్ను తప్పక ధరించాల్సిందే.
