Saikatha Shila Ring - A1156 / Mala / Pendant

Saikatha Shila Ring - A1156/ Mala / Pendant

மணல் கல் மோதிரம் / மாலை / தோங்கல்

సైకత శిల ఉంగరం / మాల / పెండెంట్

Saikatha Shila Ring Rs. 450/-

Saikatha Shila Silver Pendant Rs.350/-

Saikatha Shila Silver Mala Rs.5250/-

Our Address : BakthiToday Pavithra Saamagri Parisodhana Nilayam, Balabharathi Nilayam, New No. 49, Rangarajapuram Main Road, Kodambakkam, Chennai : 600024. Email : balabharathi_bakthitoday@yahoo.com

Saikatha Shila revitalizes positive attitude and fills with energy. It is the stone of creativity. It helps with distractions of the mind as it gives clarity in thought and sight. As per astrology this stone is related to lord kuja. This wearer of this stone will overcome the hurdles related to land, house and vehicles. He / She will be relieved from Kuja Dosha also. Obstacles in marriage due to Kuja Dosha will also be removed. One can be relieved of debts by wearing this saikatha shila on Tuesday and chanting Vruna Vimochana Angaraka Sthotra. Saikatha Shila helps balances the chakras and gives you energy. It helps to build, maintain, and strengthen relationships. It helps you to be grounded, to maintain firmly rooted into the earth as you reach for the heavens. It removes feelings of inferiority and opens you to infinite potential and possibilities in life. It clears you path of blockages.

Saikatha Shila known as Sandstone (sometimes known as arenite) is a clastic sedimentary rock composed mainly of sand-sized minerals or rock grains. Most saikatha shilas are composed of quartz and/or feldspar because these are the most common minerals in the Earth's crust. Like sand, sandstone may be any colour, but the most common colours are tan, brown, yellow, red, gray, pink, white and black. Since saikatha shila beds often form highly visible cliffs and other topographic features, certain colors of sandstone have been strongly identified with certain regions.

Rock formations that are primarily composed of sandstone usually allow percolation of water and other fluids and are porous enough to store large quantities, making them valuable aquifers and petroleum reservoirs. Fine-grained aquifers, such as sandstones, are more apt to filter out pollutants from the surface than are rocks with cracks and crevices, such as limestone or other rocks fractured by seismic activity.

Om Damru Trishul Sankar Ring

Om Damaruka Trishul Shankar Ring

Rs. 520/-

ఓం డమరుక త్రిశూల శంకర ఉంగరం

ஓம் தம்ரூ திரிசூலம் சங்கரா மோதிரம்

 Free Delivery, No Extra Charges, No Hidden Costs.

 

Ancient people used to display pious and religious symbols to ward of evil spirits and attract good luck and fortune to them.

In India the three most auspicious signs are  those of " Damru - OM and TRISHUL " .

Hence if all these three signs are displayed together, it is supposed to be very lucky and also protects the people from all types of evil eyes.

The Sanskrit name for the syllable is praṇava, from a root nu "to shout, sound", verbal pra-nu- being attested as "to make a humming or droning sound" in the Brahmanas, and taking the specific meaning of "to utter the syllable om" in the Chāndogya Upanishad and the Shrauta Sutras. More rarely used terms are akṣara (lit. symbol, character) or ekākṣara (lit. one symbol, character), and in later times omkāra becomes prevalent.

Phonetically, the syllable is /aum/, which is regularly monophthongised to [õː] in Sanskrit phonology. It is sometimes also written with pluti, as o3m, notably by Arya Samaj. When occurring within a Sanskrit utterance, the syllable is subject to the normal rules of sandhi in Sanskrit grammar, however with the additional peculiarity that after preceding a or ā, the au of aum does not form vriddhi (au) but guna (o) per Pāṇini 6.1.95 (i.e. 'om').

The damaru is very common throughout the Indian subcontinent.^[1] The damaru is known as a power drum, and when played, it is believed to generate spiritual energy. It is associated with the Hindu deity Shiva. It is believed that Sanskrit language was recognized by the drumbeats of the damaru (see Shiva Sutra for the sounds), and His performance of the cosmic dance of tandava. The damaru is used by itinerant musicians of all stripes, due to its small portable size.
In the shield shape of some damarus, the triangular upward representation also symbolizes male procreativity (the Lingam), and the downward round representation symbolizes the female procreativity (the Yoni). Symbolically, the creation of the world begins when the lingam and yoni meet at the midpoint of the damaru, and the destruction takes place when they separate from each other.
The trishula is wielded by the Hindu God Shiva and is said to have been used to sever the original head of Ganesha. Durga also holds trishula, as one of her many weapons. There are many other gods and deities, who hold the weapon trishula. The three points have various meanings and significance, and, common to Hindu religion, have many stories behind them. They are commonly said to represent various trinities—creation, maintenance and destruction, past, present and future, the three guna. When looked upon as a weapon of Shiva, the trishula is said to destroy the three worlds: the physical world, the world of the forefathers (representing culture drawn from the past) and the world of the mind (representing the processes of sensing and acting). The three worlds are supposed to be destroyed by Shiva into a single non-dual plane of existence, that is bliss alone.
In the human body, the trishula also represents the place where the three main nadis, or energy channels (ida, pingala and shushmana) meet at the brow. Shushmana, the central one, continues upward to the 7th chakra, or energy center, while the other two end at the brow, there the 6th chakra is located. The trisula's central point represents Shushmana, and that is why it is longer than the other two, representing ida and pingala.

సర్వ పీడలు, సర్వ బాధలు, సర్వ దుఃఖాలను నివారించి సర్వ మంగళాలను ప్రసాదించే

ఓం డమరుక త్రిశూల శంకర ఉంగరం

శంకరుడు ఆదిదేవుడు, ఆదిమధ్యాంత రహితుడు, ఆడిగినవారికి అడిగినంత ఇచ్చే బోళాశంకరుడు. తాను గరళాన్ని మింగి, లోకాలను రక్షించిన మహోదరుడు శంకరుడు. తాను శ్మశానవాసిగా భిక్షాటన చేస్తూ, భక్తులకు సకలైశ్వర్యములనిచ్చే భక్తజన సులభుడు శంకరుడు. అసలు శివం అంటేనే మంగళం లేక కల్యాణం అని అర్థం. శివ అంటే పరమేశ్వరుడు, శివా అంటే పార్వతి. అంటే అయ్యవారిలోనే అమ్మవారున్నారన్నమాట. శంకరుడు శుభాలనొసగేవాడు. లేక కల్యాణమూర్తి. తనను ప్రార్థించినవారికి కొంగు బంగారం. తనను ఎలా పూజించినా సరే కేవలం భక్తికి మాత్రమే ప్రాధాన్యతనిచ్చే అభయంకరుడు శంకరుడు. ఆ శంకరుని విభూది ధరించని నుదురు, ఈశ్వరార్చన చేయని జన్మ, శివాలయం లేని గ్రామం, శివ సంబంధం లేని విద్య అత్యంత నీచములు, నింద్యములని జాబాలోపనిషత్తు చెబుతోంది. అందుకే సాధారణంగా మన దేశంలో శివాలయం లేని ఊరుండదు. శివాలయం లేని ఊరు స్మశానంతో సమానం అంటారు.

ఓం ఒక ఏకాక్షర మంత్రము. త్రిమూర్తి స్వరూపముగా చెప్పబడుతోంది. అకార, ఉకార, మకార శబ్దములతో ఏర్పడింది ఓంకారం. అకారం జాగృదావస్థకు, ఉకారం స్వప్నావస్థకు, మకారం సుషుప్తావస్థకు శబ్దరూప ప్రతీకలు. ఓంకారం శబ్దాలలో మొదటిది. దాన్ని గ్రహించగలిగినవాడు తనను పరమాత్మతో ఏకం చేసుకోగలడు.

డమరుకం పరమశివుని హస్తభూషణం. శివతాండవ నృత్యంలో బహుళ ఉపయోగంలోనిది. శివతాండవం చేస్తూన్నప్పుడు శంకరుడు ఢమరుకం మ్రోగించినప్పుడు సర్వబీజాక్షరాలు, సర్వాక్షరాలు వెలువడినవి­. డమ్ డమ్ డ డమ్డమ్... డమ్ డమ్ డ డమ్డమ్ అనే డమరుక ధ్వణియైనా, డమరుక చిహ్నమైనా క్షుద్రశక్తులకు హడల్, ఆ పరిసరప్రాంతాల నుండి దూరంగా పారిపోతాయి.

దేవిభాగవతం సప్తమ స్కంధంలో త్రిశూలాన్ని త్రిమాతలకు మాతయైన రాజరాజేశ్వరీ దేవీ అమ్మవారు శివునకు బహుకరించినట్లు వర్ణించబడివుంది. ఈ త్రిశూలంతో శంకరుడు ఎందరో రాక్షసులను, లోక కంటకులను సంహారం గావించాడు. ఇంతటి మహిమాన్విత చిహ్నాలు పొదిగిన ఓం డమరుక త్రిశూల శంకర ఉంగరాన్ని సోమవారం కానీ, రాహు నక్షత్రాలైన ఆరుద్రా, స్వాతి, శతభిషా తారలున్న రోజన కాని సమీపంలోని ఆలయానికి తీసుకువెళ్ళి మీ స్వహస్తాలతో అర్చకులకు అందించి స్వామి పాదాలకు అమ్మవారి పాదాలకు తాకించి ఇవ్వమని కోరండి. ఆ సమయంలో మీకున్న బాధలన్ని తీరిపోవాలని మనస్సులో కోరుకుని అనంతరం ఈ ఉంగరాన్నిధరిస్తే చెప్పలేనంత లాభాలు తథ్యం.

శత్రుబాధ, పిశాచపీడ, దుఃఖము, నిద్రలో చెడు కలలు పోవడానికి ఈ అష్టధాతు ఓం డమరుక త్రిశూల శంకర ఉంగరాన్ని ధరించి “ఓం నమో భగవతే రుద్రాయ” అనే మంత్రాన్ని 108 మార్లు ప్రతి దినం జపిస్తూంటే చాలు.

విషపూరిత జీవుల నుండి రక్షణకై ఈ అష్టధాతు ఓం డమరుక త్రిశూల శంకర ఉంగరాన్ని ధరించి “ఓం నమో భగవతే నీలకంఠాయ” అనే మంత్రాన్ని 108 మార్లు ప్రతి దినం పఠించాలన్నది పురాణ వచనం. ముఖ్యంగా వ్యవసాయధారులు ధరించదగ్గ ఉంగరం ఇది.

శంకరుడే ఐశ్వర్యేశ్వరుడు. ఐశ్వర్యేశ్వరుడే లక్ష్మికి, కుబేరుడికి సకల సంపదలను ఇచ్చి సన్మార్గంలో లోకకల్యాణార్థం ఉపయోగించమని ఆదేశించాడు. కనుక ఈ అష్టధాతు ఓం డమరుక త్రిశూల శంకర ఉంగరాన్ని ధరించి పంచాక్షరి మహామంత్రమైన “ఓం నమఃశ్శివాయ” ను 108 సార్లు పఠిస్తే ఋణబాధల నుండి విముక్తి లభించడమేగాక ఐశ్వర్యం కలుగుతుంది.

ஓ+ம் = ஓம் om

’ஓ’ வின் உச்சரிப்பு குறைவாகவும், ‘ம்’ இன் உச்சரிப்பு நீண்டாதகவும் இருக்க வேண்டும்.

ஓம், ஓம், ஓம்,… என்று தொடர்ந்து உச்சரிக்க வேண்டும். சப்தமாக உச்சரிப்பதைக் காட்டிலும், மனதிலேயே உச்சரித்தல் நலம்.

ஓ என்று தொடங்கும்போது மனதில் தங்களுக்கு ஒரு இஷ்ட தேவதையோ அல்லது வேறு எந்த ஒரு பொருளையோ நினைக்க துவங்கிக் கொண்டால், ’ம்’ இல், அந்த நினைவினை தொடர வேண்டும்.

இதோடு சேர்ந்து நாசிப்பயிற்சியும் செய்தால் மேலும் பயனுண்டு.

மூச்சை உள்ளிழுக்கும் போது, மனதில் ‘ஓ’ வைத் துவக்கிக்கொண்டவாறு, தாங்கள் தேர்வு செய்த பொருளை மனத்தில் இருத்திக்கொள்ள வேண்டும்.

அடுத்து மூச்சை வெளி விட்டவாறு ‘ம்’ மைத் தொடரவேண்டும். எண்ணத்திலும் நிலைநிறுத்திய பொருளை தொடர்ந்தவாறு.

இவ்வாறு தொடர்ந்து பயிற்சி செய்தால், வெகு சீக்கிரமாக தாங்கள் எண்ணத்தில் நிறுத்திய பொருள் அல்லது இஷ்ட தேவதையினை மனதில் ஒருமுகப்படுத்தும் சித்தி கிடைக்கும். வேறு மாற்று சிந்தனைகள் ஏற்பட்டு மனதை அலைக்கழிக்கவிடாமல் நெருங்கிய பொருள் கைக்கிடைக்கும். அந்த நெருங்கிய பொருள் நீங்கள் யாரென்ற தன்னறிவானால், மீளாத் துயர்களில் இருந்து விடுதலை பெறும் பாதையை அறிந்து கொள்ள முடியும்

இந்து சமயத்தில் வழிபடப்படும் கடவுளர்களான சிவன், காளி முதலான தெய்வங்கள் வைத்திருக்கும் ஆயுதமாக திரிசூலம் காணப்படுகின்றது. இது ஆணவம் கன்மம், மாயை என்பவற்றை அழிக்கும் திருவருட்சக்தி அடையாளமாக காட்டப்டுகின்றது. தீய சக்திகளை அழிப்பது என்பது இதன் கோட்பாடாகும்.

“சகல விதமான சௌபாக்கியங்களையும் அளிக்கக் கூடியது, அஷ்ட மகா விரதங்களில் ஒன்றான சூல விரதம். சூல விரதத்தை, சூரியன் மகர ராசியில் இருக்கும்போது அதாவது தை அமாவாசை தினத்தன்று அனுஷ்டிக்க வேண்டும்.

அன்றைய தினம் அதிகாலையில் விழித்தெழுந்து சூலபாணியாகிய சிவபெருமானை உள்ளத்தில் வணங்கி, வழிபட்டு, வெளியே சென்று, சிவாலயத்திற்குள் இருக்கும் மங்கள தீர்த்தத்தில் நீராடி சந்தியாவந்தனம் முதலிய கர்மாக்களை நியமத்தோடு செய்து, பிறகு உமாதேவியோடு கூடிய சிவபெருமானின் விக்கிரகத்தை வைத்துக்கொண்டு, அபிஷேகமும், நைவேத்தியமும் செய்ய வேண்டும். பிறகு மத்தியான வேளையில் திருநீறு, ருத்திராக்ஷ மாலைகளைத் தரித்த சிவபக்தர்களுக்குத் தன் பொருளாதார சக்திக்கு ஏற்றவாறு தானதர்மங்கள் செய்ய வேண்டும். அதன்பின் சிவாலயத்திற்குச் சென்று பிரதட்சிண வழிபாடுகள் செய்து, திருக்கோயிலுக்கு நம்மால் முடிந்த காணிக்கையும் செலுத்தி இறைவரை வணங்க வேண்டும். பிறகு சிவ பக்தர்களுடன் அமர்ந்து ஒரே ஒருமுறை மட்டும், உணவு உட்கொள்ள வேண்டும்.

இப்படியாக இச்சூல விரதத்தை யார் அனுஷ்டிக்கிறார்களோ அவர்கள் தங்களுடைய விரோதிகள் அனைவரையும் வென்று, தீராத கொடிய நோய்களிலிருந்தும் விடுபட்டு தீர்க்காயுள், புத்திரச் செல்வங்கள், தாங்கள் விரும்பிய பொருட்களையெல்லாம் அடைந்து, சகல போக பாக்கியங்களையும் அனுபவித்து மகிழ்வார்கள். முடிவில், சிவசாயுஜ்யத்தையும் அடைவார்கள்.

மகாவிஷ்ணு இவ்விரதத்தை அனுஷ்டித்து, தனக்கு ஏற்பட்ட பொல்லாத தலைவலியை நீங்கப் பெற்றார். மேலும் கொடிய அசுரனான, காலநேமியைச் சம்ஹாரம் செய்தார். ஜமதக்னி முனிவரின் புதல்வனும், மிக பலசாலியுமான பரசுராமரும் இவ்விரதத்தை அனுஷ்டித்து அதன் மகிமையால் தன் விரோதியும் இராவணனையும் மிஞ்சும் பராக்கிரமசாலியான கார்த்தவீர்யார்ஜுனனைக் கொன்றார். பிரம்மனும் சூல விரதத்தை அனுஷ்டித்து, தனக்கு ஏற்பட்டிருந்த கொடிய வயிற்றுவலி நீங்கப்பெற்றான். சுதர்மன் என்பவன் இவ்விரத மகிமையால், மரணத்தையே வென்று ஜயமடைந்தான். மேகாங்கன் என்னும் அரசனும் இவ்விரதத்தை கடைபிடித்து அதன் பயனாக வித்வான்களான ஆயிரம் புத்திர, பௌத்திரர்களைப் பெற்றெடுத்து, அளவற்ற போகங்களையும் அனுபவித்து இறுதியில் சிவலோகத்தை அடைந்தான். இவர்களைப் போலவே இன்னும் பலர் இவ்விரதத்தை அனுஷ்டித்து, தாங்கள் விரும்பியவற்றை அடையப்பெற்று, இறுதியில் திருக்கயிலாயத்தையும் அடைந்தார்கள்.

ஆகையினால் மேலான இந்த சூல விரதத்தை எவர்கள் அனுஷ்டிக்கிறார்களோ, அவர்கள் தம் பகைவர்களை வென்றும், கொடிய நோய்களிலிருந்து நீங்கியும் மேலான நிம்மதியான வாழ்க்கையை அனுபவிக்கலாம்; தோஷ நிவர்த்திப் பெறுவார்கள் இன்னும் ஏனைய பாபங்களிலிருந்தும் விடுபட்டு, பரமேஸ்வரரின் திருவருளால் சகல ஐஸ்வர்யங்களையும் அடைவார்கள்.

இத்தனை சிறப்பு வாய்ந்த இச்சூல விரதத்தின் மகிமையைப் பற்றி மகாபல பட்டரான வீரபத்திரர், சிறந்த கணத் தலைவரான பானுகம்பனுக்குக் கூறியருளினார் என்று எனக்கு வியாச முனிவர் அறிவித்திருக்கிறார். ஆகையால் தவசீலர்களே! சகல பாபங்களையும் வேரோடு அழிக்கவல்ல இந்த சூல விரதத்தின் சிறப்பைப் பற்றி விளக்கும் இந்த அத்தியாயத்தை எவர்கள் படிக்கிறார்களோ அல்லது கேட்கிறார்களோ அவர்களுக்கு ம்ருத்யுவின் (மரணத்தின்) பயமே இராது.” – சூதமாமுனிவர்.

Durga Vyaghra Ring

Durga Vyagara Ring or Durga Tiger Ring or Durga Leopard Ring Rs. 500/-

Ayyappa Vyagara Ring or Ayyappa Tiger Ring or Ayyappa Leopard Ring 

Durga Vyaghra Ring in Telugu దుర్గా వ్యాగ్రపుటుంగరం

Durga Vyagara Ring in Tamil துர்கா புலி மோதிரம்

Free Delivery Within India, No Extra Charges, No Hidden Costs.

Our Address : Bakthitoday Pavithra Saamagri Parisodhana Nilayam, Balabharathi Nilayam, New No. 49, Rangarajapuram Main Road, Kodambakkam, Chennai – 600024

It is the fearlessness of the tiger that qualifies it to be the vahana of Durga, the goddess who exists to destroy evil. Though usually depicted as a tiger, the vahana is sometimes drawn as a lion, appearing without stripes. Tiger is symbolized as the mount (Vahana) of Goddess Jagdamba or Ambka in Hindu scripture. So, devotees also worship Tiger in Goddess Jagdamba or Ambika's temple. Hence by wearing the ring of Durga Tiger it generates the feelings of fearlessness, intelligence in you. Leopard is the most cunning carnivorous animal in the jungle. Wearing Leopard ring results intelligence in you. Those who are in politics and wish to pursue this field should wear Leopard's ring.

Durga the warrior could not have destroyed the demon Mahishasura without the aid of her mount, Manashthala the lion. Durga is the unconquerable form of the female goddess. She contains within her the power of all the gods combined and destroys evil. Durga’s vahana is a lion, which represents heroism. In her gentlest form she is Parvati, the consort of Shiva. But Parvati has a lion as a vahana too, which next to Shiva’s the bull makes quite a statement. The imagery is slowly changing from lion to tiger as the word sher stands for both. But both animals are symbols of power and truth over lies. Tiger-riding Jagaddhatri is an important deity in Bengal. Parvati  Wife of Shiva, whom she won over by performing tapas (austerities).  She is thought of as the ideal devotee of her Lord, Shiva.  Her name means "daughter of the mountain."  She is depicted with four arms and usually carrying prayer beads, a mirror, bell, and citron.  Her vahana (vehicle) is a lion or tiger.  She is worshiped as a Mother Goddess, and has manifestations as Durga, Kali, and various local Goddesses.

Tiger symbolizes unlimited power. Durga riding a tiger indicates that She possesses unlimited power and uses it to protect virtue and destroy evil.The tiger is vahana(vehicle) of goddess DURGA. In Nepal there is no burning of Ravana on Dusshera because it is believed that Goddess Durga, riding a tiger, killed Mahishasura ( a buffalo-headed demon) on the same day. Mahishasura it is said , was so powerful that none of the gods were able to defeat him. Therefore they met together to form Durga with 18 hands, many weapons, riding a tiger. It thus shows that tiger has always been a very important symbol of power & might.

Every place has something they believe in. They are often called a myth or legend. To a majority of ethnic groups they are in believe of a god and myths on animals. In this case for China they have a big thing for animals like tiger, dragons, serpents, snakes, etc. They each have a myth or legend on the animal. It is a story of respecting the animal and showing that an animal is useful. Now about tigers. To china they are respected. Like in Chinese mythology there is a story called "The tale of the trusty tiger". The tiger is well respected after saving a man that was trapped in a ditch. The man respected the tiger by every year feeding the tiger a fresh pig. There is another tale called "Tiger boys" It is another myth on boys going to the woods turning in to tigers. There is other tales that you can check out. There is the Sumatran Tigers and there is also the Siberian Tigers. The five different types of living tigers today are: Siberian Tiger, Bengal Tiger, South-China Tiger, Indo-Chinese Tiger, and the Sumatran Tiger. The Siberian Tiger's scientific name is Panthera tigris altaica. The Siberian Tiger is the largest living cat today. There are three types of tigers that became extinct. Those tigers are called The Bali Tiger, Javan Tiger, and the caspian Tiger. There was eight types of tigers before, but now there is five types left. The south china tiger is near extinction. Only 20-30 south china tigers are left in the whole world. Probably they will pay more attention to the south china tigers. I know that in China they are doing all they can to save the tigers because they are very fond of them. Without that tiger it might change the way things are in China. I know they have great respect for this great type of a tiger. Even if China has all those other myths on animals they are really close to losing one of their well known animals or their type of tiger. In my opinion they are probably going to lose one of their best animals and maybe the best.

The tiger is associated with Lord Ayyappan of Sabarimala, who was born by the union of Lord Shiva with Mohini (incarnation of Lord Vishnu). According to legend, Ayyappan, was found by a king and queen on the banks of a river and brought him to their palace. When the queen had a child of her own, she became jealous of Ayyappan and planned to get him killed. She pretended to be ill and sent Ayyappan to fetch tiger’s milk to cure her illness. She expected him to be killed by the tigers and was surprised to see Ayyappan return to the palace riding on a tiger, with the other tigers following him. Lord Shiva is often depicted wearing or seated on a tiger skin. The Lord also bears the name Vyaghranatheshwara (Vyaghra means tiger + Natheswar means Lord), because he once had slain a demon, who had taken the form of a tiger.

Tigers have always played a key role in Korea’s history and mythology. Many readers are probably aware of the legend of Tangun, the founder of Korea. Basically there was a bear and a tiger who desired to become humans. They were told that if they could endure the darkness of a cave, eating nothing more than mugwart and cloves of garlic, for 100 days, they would be transformed into humans.

The bear succeeded and was transformed into a beautiful woman who later bore Tan’gun, but the tiger, unable to restrain his desire to wander, failed. Fortunately for the tiger, Hwanung (the son of the God of Creation) was merciful and allowed the tiger to remain in his presence as a guardian while Hwanung was upon the earth.

Navarathna Ring, Bracelet, Mala, Pendant

Benefits of Wearing Navaratna

(9 Stones) Ring, Bracelet, Mala or Pendant

(Made of Semiprecious Stones & Lab Stones)

Navarathna Ring in white metal is Rs.1000/- only – In Silver Rs. 5250/- only

Navarathna Bracelet in white metal is Rs.1000/- only – In Silver Rs. 5250/- only

Navarathna Mala Rs.1000/- only – In Silver Rs. 5250/- only

Navarathna Pendant in white metal is Rs.1000/- only – In Silver Rs. 5250/- only

Navarathna Ring in Telugu నవరత్న ఉంగరం, నవరత్న కంకణం, నవరత్న మాల, నవరత్న లాకెట్

Navarathna Ring in Tamil
நவரத்தினம் மோதிரம், நவரத்தினம் மாலை, நவரத்தினம் காப்பு, நவரத்தினம் தொங்கல்

 

Navaratna Jewelry is getting more and more famous because of its Stylish looks and astrological benefits. When wearing astrological remedies either one can wear Gemstone Jewelry based their zodiac or horoscope or wear a Navaratna or Navagraha Jewelry which has all the 9 stones representing the all 9 planets. Navaratna refers to the nine gemstones related to the nine planets used in Vedic astrology. The word nava means ‘nine’ and ratna means ‘gem’ in the Sanskrit language. Navaratnas are considered auspicious and believed to give the wearer Good Health, Prosperity, Happiness and Peace of Mind. It wards off negative energies or malefic effects of Planets and strengthens the positive influences of the gems.

All type of navaratna ornaments including necklaces, rings, bracelets, anklets, pendants, bangles, armlets and other trinkets are extremely popular.

According to Indian Jyotisha; only nine planets have been accredited-Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu. Recommending gems in harmony with the alleged nine planets has been showed to be very valuable and perfect. Astrojini.com will make here a close study of Navaratra Bracelet on the basis of these nine planets. Wearing the bracelet, a person may boom in all phases of life. It has some heavenly quality. The various stones of this bracelet soak up the rays of the related planets and grants profit to the person. Gems of all the planets are integrated in this bracelet. A person, who wears it, can have name, fame, money, respect, wealth, worldly facilities and he will be free from diseases associated to cough, cold and fever etc. Brahma Murari Tripurantkari Bhanuh Shashih Bhumi Suto Budhasch Gurushch Shukrah Shani Rahu Ketuveh Sarve Graha Shanti Karabhavantu."

Precious Gemstones for the 9 Planets

The Gem stones and their Planetary Representations

·         Ruby (Manikkam or Manek): Sun

·         Pearl (Moti): Moon

·         Red Coral (Moonga): Mars

·         Emerald (Marakatam or Panna): Mercury

·         Yellow sapphire (Pukharaj): Jupiter

·         Diamond (Heera or Vairam): Venus

·         Blue sapphire (Neelam): Saturn

·         Hessonite (Gomedh): Rahu, the ascending lunar node

·         Cat's eye (Vaiduryam): Ketu, the descending lunar node

It is a known fact that the positions of planets keep on changing so does the dasa and mahadasas of the planets. According to astrology the malefic effects of Planets can be balanced by the effect of beneficial planets when wearing Navaratna Jewelry.

Navaratna (Sanskrit: नवरत्न) is a Sanskrit compound word meaning "nine gems". It has important cultural significance in Hinduism, Jainism, Buddhism, and Sikhism, among other religions.

The ancient origin of the 9 Gems—called Navaratna in Sanskrit, Hindi, Kannada, Burmese, Indonesian, and Nepalese, Navarathinam in Tamil, Navarathnalu in Telugu, Navarathnam in Malayalam, Navaratne in Singhalese, Nopparat in Rajasaap (Royal Thai), and Nopparatana in standard Thai — has proved impossible to trace. Yet such importance is given to this combination of nine gems that they are recognized as sacred and royal in almost all the countries of Asia, including, India, Nepal, Sri Lanka, Singapore, Myanmar, Cambodia, Vietnam, Indonesia, Thailand and Malaysia, regardless of religious and cultural differences. In Thailand, the Navaratna is officially recognized as a national and royal symbol of the king. A high award given by the king is called "Nopparat Rajavaraporn" (the Ancient Auspicious Order of the Nine Gems). The decoration consists of a single class (Knight). The insignia is: Pendant of the Nine Gems, on a yellow sash with red, blue and green trims, worn over the right shoulder to the left hip (for men). For women, the Pendant of the Nine Gems is attached onto a silk ribbon, worn on the front left shoulder. Star of the Nine Gems, to wear on the left chest Gold Ring of the Nine Gems, for men, to wear on the right ring finger.

Gems and planets

Late Thai astrologer Horacharn Thep Sarikabutr has given the meaning of these nine gems in his Parichad-Jataka (chapter 2, verse 21, page 35–36) translated as follows:

"Top quality and flawless ruby is the gem for the Sun, natural pearl for the Moon, red coral for Mars, emerald for Mercury yellow sapphire for Jupiter, diamond for Venus, blue sapphire for Saturn, hessonite for Rahu (ascending lunar node), and cat's eye for Ketu (descending lunar node)."

Further evidence

This quote attributed to the Sanskrit "Brihat Jatak" is also quoted in the "Mani-mala" page 575, verse 79 by S.M. Tagore (1879), and also in the ancient "Jataka Parijata," chap. 2, sloka 21 compiled by Sri Vaidyanatha Dikshitar,

माणिक्यं तरणेः सुजात्यममलं मुक्ताफलं शीतगोः
माहेयस्य च विद्रुमं मरकतं सौम्यस्य गारुत्मतम
देवेज्यस्य च पुष्पराजमसुराचार्यस्य वज्रं शनेः
नीलं निर्मलमन्ययोश्च गदिते गोमेदवैदूर्यके

and reads in Sanskrit transliterated as follows:

maaNikyaM taraNeH sujaatyamamalaM muktaaphalaM shiitagoH
maaheyasya cha vidrumaM marakataM saumyasya gaarutmatama
devejyasya cha puShparaajamasuraachaaryasya vajraM shaneH
niilaM nirmalamanyayoshcha gadite gomedavaiduuryake

Translation:

Ruby for Surya (Sun),

Pearl for Chandra (Moon),

Red Coral for Mangala (Mars),

Emerald for Budha (Mercury),

Yellow sapphire for Bṛhaspati (Jupiter),

Diamond for Shukra (Venus),

Blue sapphire for Shani (Saturn),

Hessonite for Rahu (the ascending node of the Moon)

Cat's Eye for Ketu (the descending node of the Moon),

these gems must be high-born (top quality) and flawless.

Setting arrangement - A ruby (representing the Sun) is always in the center, surrounded (clockwise from the top) by a diamond, a natural pearl, red coral, hessonite, a blue sapphire, cat's eye, a yellow sapphire, and an emerald. This is the same placement as the Nava-graha Yantra. Traditionally, no gem other than a ruby or a red spinel is set in the center of a nine gems arrangement. To do so is believed to go against the flow of nature. Because the Sun is the center of the solar system, its gem is positioned in the heart of a Navaratna Talisman.

Navaratna gem purity

In the above sloka the words sujatyam-amalam (sujati=high born, and amala=completely pure or flawless) are significant. According to Asian belief systems, only clean, top-quality gems are considered to be auspicious.

In further support of this mostly overlooked dictate, in the "Garuda Puranam," chap. 68, verse 17, it is stated by Sri Suta Goswami,

"Pure, flawless gems have auspicious powers which can protect one from demons, snakes, poisons, diseases, sinful reactions, and other dangers, while flawed stones have the opposite affect."

And from the ancient "Agni Puranam," chap. 246, slokas 7 and 8:

"A gem free from all impurities and radiating its characteristic internal luster should be looked upon as an escort of good luck; a gem which is cracked, fissured, devoid of luster, or appearing rough or sandy, should not be used at all."

Gems in sidereal astrology - According to Hindu astrology, life on earth is influenced by the navagrahas, or nine influencers. The placement of the navagrahas in one's horoscope supposedly have an influence throughout an individual's life. Wearing the nine gems is said to provide an astrological balance and benefit to the wearer. Hindu astrology also says that these gems potentially may have both positive or negative influences on human life, and that astrological gems should be worn only after consulting a Vedic astrologer, who is also conversant with gems. Based on an individual's sidereal horoscope, either a single gem or a combination of compatible gems is advised to be worn to harness beneficial planets or counteract harmful planets.[9][10] The supposed "astrological" or "piezoelectric" benefit of wearing or donating gems has not been scientifically quantified.

Myths and opinions - Unprovable opinions, e.g. gems must be a certain number carat weight; must touch the skin; small gems don't work; gems should be selected for harmful planets; for favorable planets; very flawed gems are acceptable; a cultured pearl is a real pearl; heat-enhanced gems have no powers; donating gems is beneficial; gems must be set in certain impractical metals otherwise they're "powerless" etc., cannot yet be presented as facts. In no valid scripture or acceptable provable science are these facts. But, it is correct to say that "Planetary Gem Advisers" are of these varied opinions even though this is not supported by any valid scripture or acceptable provable science. Gems are believed to act metaphysically or astrologically, but proving that gems have such specific and measurable "powers" would be the first step toward scientific acceptance.

How to wear Navaratna Jewelry

Navaratna Ornaments can be worn by anyone and does not have any negative effects. It suits everyone irrespective of Zodiac and can be worn even without the recommendation from an Astrologer. Navaratna Jewelry should be made preferably of gold or silver. It is believed that such an Ornament acts as a protective shield against various diseases and danger. When only one astrological gemstone is worn, it tends to focus only on a particular planet or a specific problem. But when navratnas are worn it brings the benefits of all the nine planetary gemstones simultaneously. Navaratna jewelry can be made with precious gems or semi-precious stones. According to Sri Garuda Purana When buying navratnas or any gem one has to ensure that the gem stones being used in the Ornament are flawless. It is also advisable to wear the ornament after cleaning and charging with Navagraha mantras. One can wear the jewelry before sunrise or any auspicious day at a temple. The correct way of wearing a ring is by wearing the blue sapphire gem representing Saturn pointing towards the body on the ring finger.Women can wear the ring on the left hand Ring Finger and Males, the right hand ring finger.

About Navarathna Ring in Indian Telugu Language

నవరత్న ఉంగరం (నవరత్నాలు పొదిగిన ఉంగరం)

పలు సమస్యల నివారణకు చాలా మంది నవరత్నాలతో ఉంగరాలు చేయించుకొని ధరిస్తూండటం మనం చూస్తుంటాం. నవరత్నాలంటే ఏవేవి ? ఏ ఏ అంశాలపై అవి ప్రభావం చూపుతుంటాయి ? అనే విషయాలను క్షుణ్ణంగా తెలుసుకుంటే ఆయా ప్రయోజనాలపై మనకు స్పష్టమైన అవగాహన ఏర్పడుతుంది. ఆ రత్నాలు, అవి చేసే మేలు గురించి తెలుసుకుందాం.
నవరత్నాలంటే కెంపు, ముత్యం, పగడం, పచ్చ, పుష్యరాగం, వజ్రం, నీలం, గోమేధికం, వైఢుర్యాలు.

కెంపు : మానసిక సమస్యలు, హృద్రోగం, కంటి వ్యాధులు తొలగుతాయి. అధిక వ్యయం పేదరిక నిర్మూలణ.

ముత్యం:  వివాహ వాంఛితులు, కళల్లో పురోగతి, కుటుంబ సౌఖ్యం

పగడం : శతృపీడ నివారణ, రాజకీయాలు, వాణిజ్య రంగాల్లో పురోగతి, మధుమేహం వంటి దీర్ఘవ్యాధుల నుంచి ఉపశమనం.

పచ్చ :  స్థిర చిత్తం, విద్యలో అభివృద్ధి, వ్యాపార పురోభివృద్ధి, నరాల వ్యాధి నుంచి విముక్తి.

పుష్యరాగం : ఆథ్యాత్మిక వికాసం, సూక్ష్మ జ్ఞానం కోసం, కామెర్ల వ్యాధి ఉపశమనం.

వజ్రం : సంగీత కళలు, మంత్ర శాస్త్రంపై ఆసక్తి, పాలనాపరమైన వ్యూహరచనలు చేసేందుకు, ఇతరులను ఆకట్టుకొనేందుకు.

నీలం :  దారిద్ర్య బాధ నివారణ, కీళ్లకు సంబంధించిన సమస్య ఉపశమనం.

గోమేధికం : చిత్త చాంచల్యం నుంచి బయటపడేందుకు, వ్యాపారాల్లో లాభార్జనకు, శత్రువుల పై జయిం.

వైఢుర్యం : సంతాన లోపాన్ని అధిగమించేందుకు, విష జంతు బాధ నుంచి విముక్తి పొందేందుకు, కార్య సాఫల్యం కలిగిస్తుంది.